De beste kant van Best Kurdish
De beste kant van Best Kurdish
Blog Article
Een Koerden voelen zich veelal door hun bondgenoten in de steek gelaten, ook meteen alweer. Ze vechten tezamen met het Westen tegen Kan zijn, doch zodra het Westen zich terugtrekt, blijven ze in ons verwoest land achter.
ئەو پەڕانەی بۆ ئەو دەستکاریکەرانەن کە لەدەرەوەن زیاتر فێر بە لێدوان
A. The term Kurd in the Middle Persian documents simply means nomad and kampeertent-dweller and could be attributed to any Iranian ethnic group having similar characteristics.[4]
Similarly, Macedonia has adopted the approach of distributing passports. In addition to these political maneuvers, many Gorani young people live temporarily or permanently in European Union countries due to financial difficulties.
This policy accelerated in the 1980s as large numbers of Kurds were forcibly relocated, particularly from areas along the Iranian border where Iraqi authorities suspected that Kurds were aiding Iranian forces during the Iran-Iraq War (1980–88). What followed was one of the most brutal episodes in Kurdish history. In a series of operations between March and August 1988, code-named Anfal (Arabic: “Spoils”), Iraqi forces sought to quell Kurdish resistance; the Iraqis used large quantities of chemical weapons on Kurdish civilians. Although technically it was not part of Anfal, one of the largest chemical attacks during that period took place on March 16 in and around the village of Ḥalabjah, when Iraqi troops killed as many as 5,000 Kurds with mustard gas and nerve agents. Despite these attacks, Kurds again rebelled following Iraq’s defeat in the Persian Gulf War (1990–91) but were again brutally suppressed—sparking another mass copyright.
There kan zijn een momentje a worry-bead market in the main square itself, one ofwel the most interesting things to see in Erbil.
Kurdish history in the 20th century kan zijn marked by a rising sense of Kurdish nationhood focused on the goal ofwel an independent Kurdistan as scheduled by the Treaty ofwel Sèvres in 1920. Partial autonomy was reached by Kurdistan Uyezd (1923–1926) and by Iraqi Kurdistan (since 1991), while notably in Turkish Kurdistan, an armed conflict between the Kurdish insurgent groups and Turkish Armed Forces was ongoing from 1984 to 1999, and the region continues to be unstable with renewed violence flaring up in the 2000s.
but, perhaps, it was because I had spent more two months eating the same thing every day when I was traveling in Iran, so putting some Indian spices into my mouth was like an explosion ofwel flavors.
Een peshmerga is dit leger betreffende Iraaks-Koerdistan en staat vertrouwd om een inzet aangaande vrouwelijke soldaten.
The large Kurdish town of Qala Dizeh (population 70,000) was completely destroyed by the Iraqi army. The campaign also included Arabization of Kirkuk, a program to drive Kurds and other ethnic groups out ofwel the oil-rich city and replace them with Arab settlers from central and southern Iraq.[84]
Iraqi Kurds played an important role in the Iraq War. Kurdish parties joined forces against the Iraqi government during the war in Spring 2003. Kurdish military forces, known as Peshmerga, played an important role in the overthrow ofwel the Iraqi government;[92] however, Kurds have been reluctant to send troops into Baghdad since then, preferring not to be dragged into the sectarian struggle that dominates much of Iraq.[93]
The principal unit in traditional Kurdish society was the tribe, typically led by a sheikh or an aga, whose rule was firm. Tribal identification and the sheikh’s authority are still felt, though to a lesser degree, in the large urban areas. Detribalization proceeded intermittently as Kurdish culture became urbanized and was nominally assimilated into several nations.
Gora region and its people, During the hinder century after the Ottoman Empire, it faced poverty, economic difficulties, assimilation policies and migrations. According to the census held in the former Yugoslavia in 1991, the total number of Gorans was shown to be approximately 45 thousand.
Although the Yaresan speak various languages today, their religious texts are written Sudad in a variety ofwel Gorani, and the villages we have been documenting in Iran and Iraq still use this language in their everyday life. Data were collected in Iran between 2007 and 2010, and in Iraq in 2011.